The Origin of Habib Bugak Al Asyi, Ulama
Generous Pewakaf Tanah Abadi
For the Acehnese who Held at
Mecca
Habib Bugak Asyi has bequeathed
to the Acehnese people's wealth
worth more than 300 million Saudi Riyal
or about Rp 7.5 trillion
Seeing the division of wakaf wealth in Arabia
Saudis provide important lessons for
the people of Aceh.
First, our enduries are always
thinking of the future, rather than interests
they were then. This is different from the endatu
now who only thinks "three span above
stomach. "To satisfy an inch below the navel.
The clarity and the frankness of that way of thinking
seems to be hard to find right now. So that
endatu legacy now tend to leave
problem, rather than solve the problem. Figure
Habib Bugak and other pewakaf are characteristic
endatu who think about the Acehnese nation. They
deliberately put the word bilad for Aceh which
describes Aceh as a State.
Second, if abroad, Acehnese wakaf assets
well guarded, then in Aceh otherwise. Soil
wakaf in Aceh to date has not been regulated
in such a way by the Aceh government. Case of land
wakaf Blang Padang belonging to Baiturrahman Raya Mosque
for example, until now has not got clarity.
Although the Dutch colonial government is a memorandum
bene invaders but still respect the umeng
meusara (wakaf land) of the Great Mosque (Van
Langen, 1889), even today the land of wakaf Blang
This field became a struggle between the Aceh government
with Kodam Iskandar Muda. In addition, and many
other wakaf land in Aceh right now, sometimes
become the source of the dispute.
Uberproduce how to get
Third, endatu
"beureukat" from charity is done, temporary
now people prefer "meukat" in everything
for the problem "three span.
Fourth, true hujaj in Aceh also not only
learn to enjoy money from wakaf baitul land
the asyi. But also thinking about how
learn to do wakaf. Until now, not yet
heard the hajj dare to do
charity like the endurers above. Yet if the tradition
wakaf in Aceh is revived, then some
the problem of alkan can be overcome, especially in
religious social field. Do not be in your mind
we who have not pilgrimage to Mecca for awe
want to get this wakaf fund while being
Hajj. It would be nice, if the fund
re-represented to the poor in the recesses of the heart
the hujaj from Aceh.
Finally, the issue of Baitul Asyi implies that
the tradition of representing is part of civilization
Islam of Aceh. This legacy needs to be emulated and even
revitalized in today's religious life
Although we will never be a wise man
the caliber of Habib Bugak, but if the traditions represent this
socialized, it will be a lot of beureukat
rather than land meukat in Aceh. Therefore, I want to
invites to contemplate how
redeveloping the tradition of berwakaf in Aceh.
At the very least, our children and grandchildren will enjoy the results