Islam is a full-fledged life provision. All the activities of the whole life have been given in Islam until a man is born from death and morning after going to sleep again in the morning. Some of the provisions of Islam have come directly from Allah's side.
Whom we find in the holy Qur'an. Apart from this, there have been some other provisions of Islam, through the life of Prophet Muhammad (peace be upon him) in the life of Prophet Muhammad. However, to know that the process of life of the Prophet (peace be upon him) has been implemented in the manifestation of Allah Almighty.
The holy atmosphere of holy Hajj is now prevailing in the Muslim society. Many people have started journey to Saudi Arabia for celebrating Hajj from different Muslim countries including Bangladesh. In the holy Hajj season, there are discussions on topics or objects in the world.
Among them, the water of Jamjam's well is one of the main issues. No Haji Sahib can be found, who does not bring the water of holy well after the Hajj. Allah blesses the water of Zamzam well, a great blessing. We know, it is usually sunnat to drink water. But there is the provision of standing water of Jamadham in Islam and eating it. Why is that? What is the provision of this Quran-Hadith agreed?
Sunnat usually drinks water in the usual way. The Prophet (peace be upon him) has hadith in this regard, and the Prophet (peace be upon him) also emphasized this matter. Narrated by Anas (ra), the Prophet (peace be upon him) rebuked drinking water while standing. (Published by Muslim Sharif 5113, Bengali, Islamic Foundation)
Besides, Abu Hurayrah (ra) has narrated that the Prophet (peace be upon him) has said - None of you can stand up. (Published by Muslim Shareef 5118, Bengali, Islamic Foundation) So there is no doubt or problems in this regard Sunnat drinking water.
Now the question is whether the water of Jamjam's well should be eaten or drunk, what is the Islamic direction? Narrated by Ibn Abbas, he said, "I have given water to the Prophet (peace be upon him) the Zamzam water." He got it standing and drinking it. [Bukhari 1637, 5617, Muslim 2027, Tirmidhi 1882]
There is also more discussion from the Prophet (peace be upon him). Narrated by Hazrat Jabir (ra). The Prophet (peace be upon him) has said that the water of Jamjam is used for drinking; That's what it will be. It means that drinking water of Jamjam can be used for drinking purpose. (Sunan ibn Majah, 3062; Musnad Ahmad, 14849)
According to the wise phakih or Islamic scholars, drinking water of Zamzam is not Sunnat standing back towards Qibla, Mustahab is an act and it is not right to think or take it seriously. Besides, the other fakihara said, drinking Jamamjam water is not a Mustahab, but rather justified. (Fatwai Shami -1 / 255-255)
The Prophet (peace be upon him) drinks the water of Zamzam well and drinks Sahih Hadith. But there is no Sahih Hadith that has been directed to drink the water of Zamzam water and can not be found. The important thing is that the Prophet (peace be upon him) stood for drinking water of Zamzam, that is not the case. When he drank Zamzam water, there was no arrangement for sitting there. As a result, the Prophet (peace be upon him) stood and drank Zamzam water.
So there is no scope to take the issue very hard and there is no room for making provisions for drinking or staying in Jamjamam water. Because of the situation of the Prophet (peace be upon him), Jamadham's water stood and drink. Now there is no need to stand the water of Zamzam water after having a favorable position or sitting room.