It is not lawful to put shame in the naked eye. There is no blame on opening it inside the screen if needed. For example, during the time of bathing, bathing or bathing urine. Wajib is kept covered in shame when he is unnecessary. The Prophet (peace be upon him) said, "Take care of your private parts except for your wife and slaves." He said, "O Messenger of Allah!
He said, "If people are in one place, they will be able to do it." He said, "O Allah's Apostle! He said, "Allah is better than anyone to be ashamed of him." 614 (Abu Daud, Tirmidhi, Ibn Majah, Mishkat 3117).
Besides, while sleeping in naked condition, there will be big problems during the sudden danger. Therefore, caution is preferable. Here, "protect yourself from your spouse and slaves," that does not mean that the woman and the slave girl will always remain naked. The purpose is, during the time of their union or other needs, the shame can be opened, not necessarily unnecessary.
Lawyer's father 'made legal?
'Ukil Baap', a well known terminology in Bangladesh. Here are two words- lawyer and father. The Bengali Academy has written the meaning of 'solicitors' - 1 Law businessman 2. Representative, spokesman 3. The person who informed the bridegroom with the consent of the bride to marry the Muslims. (Bangla Academy's Useful Bangla Dictionary, page-147). And the word 'father' means father, father, parent and father.
It is obligatory for two men or a male and two female witnesses to be present in Islam to get married in a holy marriage. One of the witnesses is called 'Ukil Bap'
In our country this 'Ukil Bapa' and his relatives are treated like blood relations. They were met with disrespect. But the 'lawyer' culture is not Islamic. Because if the person who is married is a 'lawyer's father', then two witnesses are to be 'lawyer's father'. However, one of the marriage witnesses is placed in the father's seat and the other is deprived of this special adjective.
Besides, there is only one father on earth, whose child is born. Apart from this, Islam recognizes a number of people as fathers. One. 'Milk father' means that if a child drinks milk from another woman, then the woman's husband's 'milk father' is mentioned. Marriage of a girl with a father is not legal. But they can meet each other.
Two Another kind of patriarchal relationship arises through marital relations. In the native language, the father is called 'father in law'. The father-in-law of his father-in-law is forbidden to marry permanently with him. If a husband divorces his wife, then the husband can not be seen again; But the father-in-law will still go from Haram. That means marriage with her is not valid, but she can be seen with her as a father.
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Three The guardian of the adoptive child was also honored with the father's honor. In this regard, the law of Islam is that it is lawful to call parents and parents for the adoption of adoptive children. Likewise, they will also be able to call their children to love the child. However, it is not possible to remember that having a feather has broken off the relationship of the child's real parents. Now the lover is all about his-
It is totally prohibited to think. This is the prejudice of the ignorance of ignorance. Al-Qur'an is strictly prohibited. (Tafsir Ibn Kassir: 6/337, Abu Daud, Hadith: 1940).
In the case of the child's child with the caretaker, it will continue to be fully protected by Islam. There is no scope for violation of the curriculum as I have raised myself. That is, if the child who has a feathered child becomes a boy, then he must be screened with his mother to take her feathers.
On the other hand, if a feathered child is a girl, then she will have to keep the screen with her father. Because in Islamic Shari'a, the adoption relationship never becomes a dynasty. Even among them, marital relations are legitimate as other common people. (Tuhfatul Fukahah: 2/123).
Without the father of the kind mentioned, others did not recognize Islam as their father.
'Ukil' is a Muslim terminology. Muslim culture specially married In the meanwhile, Islami 'Ukil Bap' culture has entered into the Muslim terminology and culture. The bride's meeting with a 'lawyer' is not valid. There is no reason to call him 'dad'. The Holy Prophet (peace be upon him) said, 'The person who claims to be a father other than his father knowingly is unlawful for him.' (Bukhari).
The lawyer's father is usually not a khair mahram; Rather he is a mahrami singer. So it is obligatory to screen with him. It is not legal to see a Gayre mahram person as 'Ukil Bapa', and to meet him like a mahram relative, based on social activism, is not legal in the eyes of Islam.
Many times, when the permission is received from the girl, two witnesses on both sides of the bride and groom will be accompanied by a lawyer's father to attend as a witness. According to Islam, Gayre mahram will not be able to meet anyone directly with her for permission. Before marriage, the bride will be able to see only the condition of the mahram in terms of condition.
Those conditions are - one. When a woman is watching, there will be no male, such as a father, a friend, and a friend on the side of the groom. The viewing of their bride is totally prohibited and poets do not know. Two The pot-woman will be able to talk to each other. But they can not touch each other. Three The bride is only valid for the bowl to the wrists, the feet up to the point of ankle, and the face to the face.
Apart from this, no other body can see without covering. Four. It is not legal to consolidate the pool So, where there is such a condition for the vessel, there is no question of seeing the lady of the 'lawyer's father'. Even the true father of the pot is not allowed to see his beloved daughter-in-law before marriage.