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The spirit has sublime joys in the perception of the Creator in the understanding of his greatness and his admirable laws, and the soul could not fail to have equivalent and relative joys in that which embellishes and progresses with his work and with what he lives with once and thousands of times, and this is the matter of reads animate bodies.
But nature has been so wise that it has put all the strength of its essences, in combination with the most delicate substances and organs and the most sensitive fibers of the animal body, so that they are sensitized by a thousand cases and the matter feels urgent desires and need to unite beings and make their organs vibrate in harmony, producing that fact the most sublime pleasure that nature has, by which comes the procreation of beings, which is why it is called love. It is true that it is love, of matter; but nature has impressed all the strength and harmony of its essences, so that beings love and are equal. But it is necessary that these unions are methodical in rational beings so that they do not produce the effects that nature proposes.
In the irrational beings, who do not have discernment, he has regulated it in such a way that it is necessary for the female to feel the need for reproduction; otherwise; The male will achieve nothing, and this should say much to men, not only in the respect due to the woman, because she is the one who exposes herself to great sacrifices in her body for a moment of enjoyment, so also in understanding that this law is the sacred law by which we are all born; and, therefore, we all have the obligation to use the law to give life to others like us, when the maximum law calls us to fulfill it.
The union of the beings of all species in the animal kingdom, the germination in the vegetable kingdom until you know that there are males and females and that the palm tree, for example, does not bear fruit, if there is no male nearby or between them, tells us clearly that reproduction is by union of beings and they are promiscuous through the means that nature has prepared for them; and therefore in the rational to use of that law that by the intimacy and the affinity that must be, becomes the proof of love between two beings; and not to use it, is against the natural and divine law.