The Law of Tadarus Al-Qur'an In Ramadan. Various deeds of worship are done to fill this month of Ramadan.From the sunnah to the mandatory charity. Amalia is often done is tadarus al-Quran. In April Ramadan, mosques throughout Indonesia are rife with passages of the holy verses of the Koran.
In turn they recite the divine word. Not infrequently readings are attached to loudspeakers. All of that is met with one hope: the blessings of Ramadan that Allah has promised will be theirs.
How does the law do the tadarus?
In the month of Ramadan, the reward of charity is profitable multiplied by Allah swt.
Therefore Prophet SAW is very exciting to reproduce worship to Allah swt on the day of Ramadan.
In a Hadith, the Prophet (s) said: "Whoever celebrates the month of Ramadan with worship, (and performed) with full faith and keihklasan, will be forgiven all his past sins. (Saheeh al-Bukhari {1879})
On what is related to enlivening the month of Ramadan in this Hadith, al-Shan'ani in his book Subul al-Salam, explains:
"The post with qiyam Ramadhan (in the hadith is) fill and enliven the month of Ramadan by performing the prayers or reciting the Koran." (Subul al Salam, juz II, p 173)
It is clear, then, that reciting the Qur'an on the eve of the fasting month is highly recommended by religion.
Then what if it is done together. One reads the Qur'an, while others listen and pay attention to the reading?
Answering this question Shaykh Nawawi al-Bantani says: "reading al-Quran (in the month of Ramadan) is mudarasah, often referred to as 'adarah'.
Ie someone reading to someone else. Then the other person reads to himself. (The like is still sunnah) It's not what the person who read is not like the first person. (Nihayah al-Zain, 194-195)
And it turns out this has ever been done Rosulluloh SAW with the Angel Gabriel.
In an Hadith Pengelatan: "From Ibn'Abbas RA that Rosulluloh SAW is the most generous person. While the most generous moment for him in the month of Ramadan is when the angel Gabriel visited the Prophet every month of Ramadan, then do 'mudarasah' al-Quran with Prophet.
Rosul SAW compilations guest angel Jibril, more generous than the wind that blows. "(Musnad Ahmad 3358)
Shaykh al-Islam in Fatawa Al-Kubro, 2/297, says,
Orders and suggestions to recite the Qur'an, greater emphasis on those who pray the last person out of prayer. Because reciting the Quran in prayer, it is more important than reading it outside the prayer. The existing history of the virtue of reciting the Qur'an, is greater for those who pray than otherwise. "
Explanation:
The month of Ramadan is a blessed month, because it contains thousands of good things. No wonder this month. Islam is vying for good, including the tadarus (reading) of the Qur'an. On the eve of Ramadan, mosques are rife with recitations of the Qur'an in turn. Not infrequently, the reading is attached to the loudspeaker. All was done with one hope: the blessing of Ramadan that Allah has promised.
How does the law do the tadarus?
In the month of Ramadan, the reward of good deeds will be multiplied by Allah SWT. Abu Hurairah RA narrated Rasulullah SAW said: "Whoever enliven the month of Ramadan with worship / qiyamu ramadhan; (and done) with full faith and sincerity, it will be forgiven all his past sins ". (Saheeh Bukhari, p.1870)
Al-Shan'ani in his book Subulus Salam explains, qiyam ramadhan (in the hadith above) is to fill and enliven the leadership of Ramadlan by performing prayers and reciting the Qur'an. (Subulus Salam Juz II, p 173)
Reading the Quran at night in Ramadan is strongly recommended by religion. Then what if reading the Quran together, one reading and the other listening?
Shaykh Nawawi Al-Bantani answered, including reading the Koran is mudarasah, which is often called the idarah. Ie someone reading to someone else. Then the other person reads to himself. Those are still sunna. "(Nihayah al-Zain, 194-195)
It can be concluded that the Quran tadarus performed in the mosques during Ramadan is not against the religion and is a very good deed, as it is in accordance with the guidance of the Prophet. If it is necessary to use loudspeakers to increase the syiar of Islam,
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