The appropriate response is in the good news of Jesus Christ, the uplifting news of his coming, demise, and revival. God sent him to pass on in our place, "in order to be simply and the person who legitimizes the individuals who have confidence in Jesus" (Romans 3:26, NIV).
Due to what Christ has borne, the individuals who believe him are "advocated": they are announced just by the blessed God himself, not on account of they are, or on the grounds that their wrongdoings don't make a difference, but since Christ has remained in their place.
Furthermore, the result of having been "legitimized through confidence," Paul composes, is that "we have tranquility with God through our Lord Jesus Christ."
"The resilience of our confidence is neither exhibited nor created until the point when it is tried by agony."
The majority of this is crafted by God's effortlessness, the ridiculous support which, in spite of his fierceness, he benevolently offers on penniless delinquents like me.
It is through Jesus, Paul goes ahead to state, that "we have gotten entrance by confidence into this elegance in which we now stand" (Romans 5:2, NIV). This, doubtlessly, is the reason for unbounded euphoria.
It implies that we are accommodated to God without a moment's hesitation, as well as that one day we should see him in his unshielded wonderfulness. That is the thing that Paul implies when he includes, "And we brag in the expectation of the wonderfulness of God" (Romans 5:2, NIV).
"Hope" does not here recommend remote chance, but rather certain prospect: our gloat is in the possibility of one day seeing the greatness of God.