Throughout the ages, many fanatics are immortalized in the service of holy Islam. Azam Hazrat Abu Hanifa (RA) of Imam is one of them.
The Muslim Ummah will be remembered by him for the contribution he has made in the history of Islam.
Azam Hazrat Abu Hanifa (RA) was born in 80 AH, according to the 5th September of 699 AD.
Azam's predecessors were originally residents of Kabul but in business they went to Kufa to make a living. His father Hazrat Sabit was a Tabei.
Being a famous business family, Azam was involved in family business from the early days. During his childhood, his writing was limited to the family environment.
At the age of sixteen, he came in contact with his father and sat on the floor of the mosque of Al-Masjid-al-Haram and he was directly contacted with Elam Hadith by hearing a hadith in the voice of a Companion of the Prophet (peace be upon him).
Hazrat Abu Hanifa (RA)'s paternal profession was the business of clothes. There was a large amount of silk fabrics imported and exported from Iran to vast areas ranging from Iraq, Syria and Hejaz.
Because of this paternal business, he became the owner of a lot of wealth. Perhaps the first person in the famous olympics who did not want to receive the Hadiya-Taha from the state sponsored or wealthy people, arranged to earn livelihood, Elam's service, and the poor students gathered near him.
In his sense, the list of well-established men in different branches of knowledge is very long.
Hazrat Abu Hanifah (RA) joined his father's business since his teenage years. In business, he had to go to different markets and trade centers.
Eventually one day he met Hazrat Imam Shabi (RA). In the first sight, Hazrat Imam Shabi (RA) noticed the spell of talent in the innocent face of Hazrat Abu Hanifa (RA).
He asked, boy! What do you do I see you going all the way in this way. He openly said that Hazrat Imam Shabi (RA) said that it is your reading-age.
Do you have any educational scholarship? When he did not answer, Hazrat Imam Shabi (RA) enthusiasted him to concentrate on learning.
Imam Hazrat Abu Hanifa said that the sincere teachings of Imam Shabir deeply interfered in my heart and since then I have come to the marketing centers and started traveling in different educational centers as well.
When Hazrat Imam Abu Hanifa (R) was of the age of eighteen or nine, he got closer to Hazrat Imam Hammad (R) and he was immersed in his personal experience for eighteen years.
When Hazrat Imam Hammad (Rah) died, he took the full responsibility of his teacher through the status of Ustad.
He was a lightweight or educational figure, but Ustad could sit on a high seat. The students used to kneel around and listen closely with their insistence.
In his sense, the list of well-established men in different branches of knowledge is very long.
Hazrat Abu Hanifah (RA) joined his father's business since his teenage years. In business, he had to go to different markets and trade centers.
Eventually one day he met Hazrat Imam Shabi (RA). In the first sight, Hazrat Imam Shabi (RA) noticed the spell of talent in the innocent face of Hazrat Abu Hanifa (RA).
He asked, boy! What do you do I see you going all the way in this way. He openly said that Hazrat Imam Shabi (RA) said that it is your reading-age.
Do you have any educational scholarship? When he did not answer, Hazrat Imam Shabi (RA) enthusiasted him to concentrate on learning.
Imam Hazrat Abu Hanifa said that the sincere teachings of Imam Shabir deeply interfered in my heart and since then I have come to the marketing centers and started traveling in different educational centers as well.
When Hazrat Imam Abu Hanifa (R) was of the age of eighteen or nine, he got closer to Hazrat Imam Hammad (R) and he was immersed in his personal experience for eighteen years.
When Hazrat Imam Hammad (Rah) died, he took the full responsibility of his teacher through the status of Ustad.
He was a lightweight or educational figure, but Ustad could sit on a high seat. The students used to kneel around and listen closely with their insistence.
Many people kept listening to it and kept writing it as well. If these were approved by the teacher, they would have been published in the book by the person who used to do it.
During this teaching, there would have been debate on some issues. He used to argue for a few days. In the end, it was recorded in the eyes of the Qur'an and Sunnah.
There was no reason to disagree with Ustad and Sea.
Those ideas were also recorded in the book with their own reasoning. In this way the basic books of Hanafi madhhab are compiled.
When he first started teaching, only Hadrat Imam Hammad (R) was the seagirdagan of it. But gradually, people of all walks of disbelief, prominent knowledge, and some of the teachers of Imam Saheb used to come together.
Famous Tabei Masab Ibn Kodam, Imam Amas and others used to come and encourage others to join daras.
There was no area in the Muslim world except in Spain, where the students did not assemble at the rate of Hazrat Imam Abu Hanifa (RA).
There were no populist populations, including Makkah-Madina, Damascus, Waset, Musel, Zairea, Naseebain, Egypt, Palestine, Yemen, Ahwaz, Uturu Aadab, Jurjana, Nishapur, Samarkand, Bukhara, Kabul-Hemes etc. From where the students came to Imam Hazrat Abu Hanifa (RA) did not get educated.
Azam Hazrat Abu Hanifa (R) was blessed with the blessings of Allah's Prophet (peace be upon him) in favor of a few disciples, and he had the privilege of becoming a Tabei.
Among them are Hazrat Waseena bin Aski (85), Hazrat Abdullah ibn Auf (ra), 87 Hijri, Hazrat Sahl ibn Saad (ra), 88 AH, Hazrat Anas Ibn Malik (ra) 93 Hijri, Hazrat Jabir ibn Abdullah (ra) 94 AH, Hazrat Abdullah ibn Zubaidi (ra) 99 hijri, Hazrat Abu Tofail (ra) 110 AH.
Among the Tabi'is, he was the most knowledgeable in the Qur'an and Hadith and related matters and he was unique in piety.
In the era of Azam Abu Hanifah (RA)'s unparalleled education and training, there were some bright personalities which were created in the era of Hazrat Imam, who have become a fixture in the sky of the knowledge and wisdom of the Muslim Ummah.
Of his direct seafarers, 28 persons have performed various duties on different occasions of the qazi (judges) and more than one hundred people. In the history of Islam, in the efforts of a person, the presence of such a vast number of wise people is nowhere to be seen.
During the caliph Mansur, Hazrat Imam Abu Hanif (R) was called for the post of chief justice.
He rejected the offer and addressed the Khalifa and said, "If my decision goes against you in any matter, and you order me that if you do not change the decision then you will be drowned in the Euphrates."
Then I will be ready to die but I can not change my decision. Moreover, there are many people in your court who have the right to demand.
Thirty-three strokes were said to have been rejected by the Khalifa proposal. As a result, his whole body became bloody.
Then Abdus Samad ibn Ali, the uncle of Khalifa Mansur, condemned him very much, saying that he is not only the Fakih of Iraq, the fakih of the entire East.
In this, the caliph Mansur was ashamed and sent to a thousand dirham Imam Abu Hanifa (R) instead of every mantle. But the Imam refused to accept that dirham.
He was told that he would accept this money and not give it to himself, but would give it to the poor and poor. In response, Imam said, does he have any lawful money?
Khalifa Mansur became vengeful again and the Imam was whipped more. He was imprisoned and thrown into prison and consumed in many ways. After that, they were kept under house arrest.
During her physical torture, her mother was alive. He was shocked at the torture of his son.
Hazrat Imam Abu Hanifa (R) then said that I do not mind anything because of the tribulation they are giving me, but I am sorry that my mother is suffering. He was a soft heart man. He would have been sad for the pain of anyone.
Khalifa Mansur was astonished by his whipping, so he was poisoned and executed with force.
According to the Hijri 150 years, on 14 June, 769 AD, the old age of the Prophet (peace be upon him)
Hazrat Imam Abu Hanifa (r.), Who was a victim of cruel torture, went out of the grave that he would not be buried in the area where he had built a city in Baghdad occupying the meaning of Khalifa Mansur, and that he would not be buried after death.
According to the asylum, he was buried at Khajaran between his disciple Imam Abu Yusuf and Imam Muhammad.
In his first funeral, the number of people stood above 50 thousand. After the burial, the funeral prayer was offered to his grave for 20 days.