My favorite verse , as mentioned in the poem , “ A Purgatory Peopleless ” , and written by @d-pend, includes the following :
Of all the hopeless renegades,
of all the drownèd stars—
Why must I recount the tales
of Earth to paltry Mars?
And the reason why it’s my favorite verse is because the configurative lines will cause you to appreciate the writer’s use of language. In effect, you may already be aware of the writer’s push and pull affect, which means your attention goes in and out of focus, as you read ahead.
And, when I was reading this particular verse, one of the things you’re really going to be amazed about is putting the puzzle pieces together about self-revelation, which is very peculiar because the secret is hidden in plain sight, yet the mysterious verse plays with the presence of social beings or social animals, being shaped to think either singular, or secular, or circular, or irregular... or otherwise being alienated.
And as a result, my hopeless optimistic mind feels like the protagonist, or the leader, or the hero was actually processing self-actualization because so many resources were efficiently applied.
Yet…there is a feeling of difficult simplicity among these lines, which means liberation, because the protagonist, or the leader, or the hero receives messages inward, from social interactions, because the associate factors into the significance of self-worth, and can be a valuable resource day by day, while social interactions can happen in only chosen environments.
More or less, it’s good that the protagonist, or the leader, or the hero embraces the self-conflict with the purpose to evolve, by either pulling in more self-confidence, or by pulling in more social proof, or by doing both, because the screening question is a matter of self-reflection.
And so, there is a feeling of simple difficulty among these lines as well, which means rebellion, because the protagonist, or the leader, or the hero transfers messages outward, to the social realm, because the condition develops from the importance of self-respect, and can be an instrumental asset to social dynamics.
So now, experience shows that love, and comfort, and happiness stems from social birth, and seeds into the growth of social intelligence, and eventually reduces social anxiety, while eliminating social dependence.
Thus, the protagonist, or the leader, or the hero, as characterized by @d-pend, in “ A Purgatory Peopleless ” , eventually experiences the moment of pulp fiction. And this cognitive approach is about, whether or not, time is worth being paced and then being led, by the "last" social animal "among the faces" (i.e. pup)...?
...Or is to actually pace and lead pup into finding out whether the limiting beliefs, do, in fact, exist...??
And finally, the idea that a "tale" or "tail" can be represented by the straight symbolic meaning, or mixed symbolic meaning, or crossed symbolic meaning, or even a nonexistent symbolic meaning, as a form of multilevel communication, means that the writer's affection is effectively and figuratively and literally expressive, while the protagonist, or the leader, or the hero decides now walk with pup.
And only the writer , @d-pend , knows the constructive meaning to the pretext and to the detailed structure of the context, which involves the chance of taking a walk with pup, so that there is a shared experience, which defines the writer's idea of luck verses chance verses illusion verses allusion.
And that’s why my favorite verse , in “ A Purgatory Peopleless ” , is :
Of all the hopeless renegades,
of all the drownèd stars—
Why must I recount the tales
of Earth to paltry Mars?
And, it's written by @d-pend, and it's very, very mind-blowing, to me, as the reader!